اقوردا مەملەكەت باسشىسى ق.ك.توقاەۆتىڭ ەلەمدٸك جەنە دەستٷرلٸ دٸندەر كٶشباسشىلارىنىڭ VII سەزٸنٸڭ اشىلۋىندا سٶيلەگەن سٶزٸن جارييالادى, - دەپ حابارلايدى "ۇلت اقپارات".
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قۇرمەتتٸ دٸنباسىلار!
قادٸرلٸ مەيماندار!
حانىمدار مەن مىرزالار!
قوناقجاي قازاق جەرٸنە قوش كەلدٸڭٸزدەر! ەلەمدەگٸ ەڭ بەدەلدٸ رۋحاني كٶشباسشىلاردىڭ باسىن قوسىپ, ديالوگ قۇرۋ – بٸز ٷشٸن زور مەرتەبە. قازاقستانعا العاش رەت مەملەكەتتٸك ساپارمەن كەلگەن ۆاتيكاننىڭ جەنە كاتوليك شٸركەۋٸنٸڭ باسشىسى ريم پاپاسى فرانتسيسكٸگە ٸلتيپاتىمدى بٸلدٸرەمٸن. سٸز دٸندەر جەنە حالىقتار اراسىنداعى ٶزارا تٷسٸنٸستٸكتٸ نىعايتۋعا زور ٷلەس قوستىڭىز.
كٶنە ەل-ازھار يسلام ۋنيۆەرسيتەتٸنٸڭ باس يمامى, جوعارى مەرتەبەلٸ دوكتور, شەيح احماد ات-تايەبتٸڭ ەلٸمٸزگە ارنايى كەلگەنٸنە قۋانىشتىمىن. قازاقستان حالقى ٶزٸڭٸزدٸ قازٸرگٸ مۇسىلمان ەلەمٸنٸڭ كٶرنەكتٸ ويشىلى رەتٸندە قۇرمەت تۇتادى. سٸز دٸن جولىندا ادال قىزمەت اتقارىپ, ادامگەرشٸلٸك قۇندىلىقتاردى دەرٸپتەۋگە ٶلشەۋسٸز ەڭبەك سٸڭٸرٸپ كەلەسٸز.
يا راد پريۆەتستۆوۆات ۆىسوكيح پرەدستاۆيتەلەي رۋسسكوي پراۆوسلاۆنوي تسەركۆي. پراۆوسلاۆنىە حريستيانە ۆنوسيات ۆەسومىي ۆكلاد ۆ ۋكرەپلەنيە ەدينستۆا ي سوگلاسييا ۆ كازاحستانە. س تەپلوتوي ۆسپومينايۋ سۆويۋ نەداۆنيۋيۋ بەسەدۋ س پاتريارحوم موسكوۆسكيم ي ۆسەيا رۋسي كيريللوم, كوتورىي ۆىرازيل پوددەرجكۋ ۋسيلييام ناشەي سترانى ۆ رازۆيتيي مەجكونفەسسيونالنوگو ديالوگا.
ورتامىزدا يزرايلدٸڭ باس اشكەنازي راۆۆينٸ داۆيد لاۋ جەنە يزرايلدٸڭ باس سەفارد راۆۆينٸ يتسحاك يوسەف وتىر. بٸز ەلٸمٸزدەگٸ يۋدەي قاۋىمىنىڭ ٶكٸلدەرٸمەن بٸرگە بۇل ساپارعا ەرەكشە مەن بەرەمٸز. بارشاڭىزعا شاقىرۋىمىزدى قابىل الىپ, قازاقستانعا كەلگەندەرٸڭٸز ٷشٸن العىس ايتامىن. بۇل بەيبٸتشٸلٸكتٸ ساقتاۋعا جەنە ٶركەنيەتارالىق ديالوگتى نىعايتۋعا بەرٸمٸزدٸڭ مٷددەلٸ ەكەنٸمٸزدٸ كٶرسەتەدٸ.
ٶزگەرٸسكە تولى ەرٸ بەلگٸسٸزدٸك بەلەڭ العان قازٸرگٸ زاماندا بٷگٸنگٸ باسقوسۋدىڭ ايرىقشا مەنٸ بار. بٸرٸككەن ۇلتتار ۇيىمىنىڭ, باسقا دا حالىقارالىق ۇيىمداردىڭ باسشىلارىنا, ساياساتكەرلەرگە جەنە ساراپشىلارعا ريزاشىلىعىمدى بٸلدٸرەمٸن. سەزد ٶتكٸزۋ تۋرالى باستامامىزعا سٸزدەردٸڭ قولداۋ كٶرسەتكەندەرٸڭٸز ەلٸمٸز ٷشٸن ٶتە ماڭىزدى.
اسا قادٸرلٸ دٸنباسىلار!
قۇرمەتتٸ قاۋىم!
ەلەمدٸك جەنە دەستٷرلٸ دٸندەر كٶشباسشىلارىنىڭ سەزٸ بٷگٸندە جاھاندىق دەڭگەيدەگٸ ٶركەنيەتارالىق ديالوگ الاڭىنا اينالدى. بۇل فورۋمدى ٶتكٸزۋگە قازاقستاننىڭ باستاماشىلىق ەتۋٸ بەكەر ەمەس. سەبەبٸ قازاق جەرٸ عاسىرلار بويى باتىس پەن شىعىستىڭ اراسىنداعى كٶپٸر بولىپ كەلەدٸ. ۇلى دالا تٶرٸندە نەبٸر الىپ كٶشپەلٸ يمپەرييالار ٶمٸر سٷرگەن. دٸني ۇستامدىلىق – ولاردىڭ بەرٸنە ورتاق سيپات. مىسالى, ەلٸمٸزدٸڭ الماتى وبلىسىندا قويلىق دەگەن ورتاعاسىرلىق قالانىڭ ورنى بار. سول جەردە قازبا جۇمىستارى جٷرگٸزٸلدٸ. حٸٸ–حٸV عاسىرلاردا وسى قالادا يسلام, حريستيان جەنە بۋدديزم دٸنٸنٸڭ عيباداتحانالارى ٸرگەلەس تۇرعانى انىقتالدى. شىن مەنٸندە, قازاقستان اۋماعى بارلىق ەلەمدٸك دٸندەردٸڭ كيەلٸ ورىندارى كٶرٸنٸس تاپقان كارتا ٸسپەتتٸ. مۇسىلماندار ارىستان بابتىڭ قوجا احمەت ياساۋيدٸڭ كەسەنەلەرٸنە, بەكەت اتانىڭ جەراستى مەشٸتٸنە جەنە باسقا دا قاسيەتتٸ جەرلەرگە بارىپ, زييارات ەتەدٸ.
ۆ تارازە ناحوديتسيا سامايا درەۆنيايا مەچەت VIII ۆەكا, پوستروەننايا نا فۋندامەنتە حريستيانسكوگو حراما نەستوريانسكوگو تولكا. مى ۆسە گورديمسيا پراۆوسلاۆنوي سۆياتىنەي – ۆوزنەسەنسكيم كافەدرالنىم سوبوروم ۆ الماتى. ەتوت ۋنيكالنىي يستوريچەسكيي ي ارحيتەكتۋرنىي پامياتنيك – ودين يز سامىح ۆىسوكيح دەرەۆياننىح حراموۆ ۆ ميرە.
ۆ سەۆەرو-كازاحستانسكوي وبلاستي راسپولوجەن كاتوليچەسكيي دۋحوۆنىي تسەنتر. زدەس ۆ گودى ستالينسكيح رەپرەسسيي ي ۆتوروي ميروۆوي ۆوينى بىلا سپاسەنا وت گولودنوي گيبەلي سوسلاننايا ۆ كازاحستان پولسكايا وبششينا. ۆ پاميات وب ەتوم ۋستانوۆلەنا ستاتۋيا بوگوماتەري س رىبامي, كوتورۋيۋ وسۆياتيل پاپا يوانن پاۆەل II.
ساكرالنىم دليا يۋدەەۆ ۆسەگو ميرا ياۆلياەتسيا ماۆزولەي رەبە لەۆي يتسحاكا شنەەرسونا ۆ الماتى. ۆ ستوليتسە كازاحستانا ناحوديتسيا سامايا بولشايا سيناگوگا ۆ تسەنترالنوي ازيي «بەيت راحەل حاباد ليۋباۆيچ».
نارود كازاحستانا ۆپيتال ۆ سەبيا تراديتسيي رازنىح تسيۆيليزاتسيي ي رەليگيي, دۋح تولەرانتنوستي ي وتكرىتوستي. پوەتومۋ پرينتسيپ «ەدينستۆو ۆ منوگووبرازيي» دليا ناس ياۆلياەتسيا وسنوۆوپولاگايۋششيم.
ۆ ناستوياششەە ۆرەميا ۆ كازاحستانە ۆ گارمونيي ي سوگلاسيي جيۆۋت پرەدستاۆيتەلي بولەە 100 ەتنوسوۆ, سۆوبودنو دەيستۆۋيۋت وكولو 4 000 رەليگيوزنىح وبەدينەنيي, پرەدستاۆليايۋششيح 18 كونفەسسيي.
بٸز مۇنى ەلٸمٸزدٸڭ باعا جەتپەس بايلىعى جەنە بٸرەگەي ارتىقشىلىعى دەپ سانايمىز. ەلٸمٸزدەگٸ جەنە بٷكٸل ەلەمدەگٸ ديالوگ پەن ىنتىماقتاستىقتى نىعايتۋ – قازاقستان ساياساتىنىڭ ماڭىزدى بٶلٸگٸ. بٷگٸنگٸ سەزد – سونىڭ ايقىن كٶرٸنٸسٸ. وسىعان دەيٸن ٶتكەن فورۋم دەكلاراتسييالارىندا راديكاليزم, زورلىق-زومبىلىق جەنە قاقتىعىستار تاباندى تٷردە سىنالدى. قانداي يدەيانى جەلەۋ ەتسە دە, مۇنداي ەرەكەتتەردٸ ەش اقتاۋعا بولمايتىنى انىق ايتىلدى.
قازٸرگٸ كٷردەلٸ كەزەڭدە دٸنباسىلاردىڭ بٸر ٷستەل باسىندا جينالۋى ايرىقشا ماڭىزدى. ولار كەز-كەلگەن مەسەلە بويىنشا ورتاق پايىمعا كەلٸپ, تٸل تابىسۋعا بولاتىنىن بٷكٸل ادامزاتقا پاش ەتۋدە. مەنٸڭشە, سەزدٸڭ ەڭ باستى ميسسيياسى دا, ەرەكشٸلٸگٸ دە – وسى.
Your Holinesses!
Dear participants of the Forum!
The theme of this Congress is the development of humanity in the post-pandemic period.
The spread of the coronavirus has significantly affected all spheres of life – economy, politics, and social relations.
Unfortunately, the global health care system was not prepared to effectively cope with this global challenge.
The acute phase of the fight against this insidious disease triggered both an increase in narrow nationalism – vaccine nationalism, export and travel bans – but also a weakening of international institutions.
Therefore, given the risk of new pandemics, a careful rethinking of global cooperative health mechanisms is required.
Furthermore, new approaches are necessary in international trade and economic cooperation, as well as in the support for developing countries.
Quarantine measures disrupted supply channels and had a negative impact on services, tourism, transport, and other industries.
The crisis hit developing economies hardest, reinforcing poverty and inequality, accelerating global inflation.
We are faced once again with food shortages in the least developed regions of the world.
At the same time, geopolitical confrontation between major powers has intensified, increasing tensions in different parts of the world.
The previous system of international security is collapsing.
Extremism and terrorism remain serious threats.
The sanctions-induced energy crisis threatens the achievement of carbon neutrality we had just set.
This is not a goal we can afford to ignore. Natural disasters over the last two decades, mostly related to climate change, amounted to approximately three trillion dollars.
Unfortunately, tension, mutual distrust, and even hostility are returning to international relations.
What can we rely on to counter today's challenges? History provides only one answer – goodwill, dialogue and cooperation. There are no other guarantees of success.
Kazakhstan has always favored solving any disputes exclusively at the negotiating table in the spirit of the UN Charter. Threats, sanctions, and the use of force do not solve problems.
At such moments we must turn to humanistic ideals.
Their main custodians are, of course, traditional religions.
The absolute value of human life, respect for each other's interests, mutual assistance, openness, equality and justice – these are the pillars of new security system.
That is why the moral authority and voice of spiritual leaders are crucial today.
In this regard, I would like to note the great historical significance of the call of Pope Francis and the Grand Imam of al-Azhar, Dr. Ahmed El-Tayeb, outlined in the document “Human Fraternity for World Peace and Living Together”.
Today, we all depend on each other – no global problems can be solved without constructive dialogue and mutually beneficial cooperation.
Our country has consistently promoted principles aimed at achieving peace, comprehensive security and sustainable progress in the international arena.
Kazakhstan has been one of the leaders of the global movement against nuclear weapons. We initiated the Conference on Interaction and Confidence-Building Measures in Asia, which is supposed to become Organization. We have chaired the UN Security Council, the OSCE, and the Organization of Islamic Cooperation.
We also support and work hard to promote a constructive development agenda at the regional and global levels.
In our domestic agenda, we also place a high priority on strengthening unity, consolidation and effective dialogue.
Today, Kazakhstan has embarked on an ambitious program of reforms.
Their success largely depends on the solidarity of our multi-ethnic and multi-confessional nation and the peace and harmony in our land. We are building a Just Kazakhstan to make our state effective and prosperous.
Therefore, we make emphasis on political transformation of our country.
Our new economic policy is aimed at ensuring a more fair distribution of the national income and increasing the welfare of all citizens equally.
We want international trade and investment partnerships to be drastically enhanced.
In the energy and extractive industries, we consistently raise environmental requirements, and expand the use of renewable energy sources.
Your Holinesses!
Dear participants of the Congress!
The challenges we face today require an understanding of the role of religions and spiritual leaders in global processes.
In this regard, I would like to present several themes for discussion.
Firstly, all traditional religions share a set of basic principles: the sacred value of human life, mutual support, and the rejection of destructive rivalry and hostility.
I am convinced that these principles should form the basis of a new world system today.
We need a fundamental modernization and harmonization of theoretical concepts and practical approaches in culture, politics, economics and society.
To revive the true spirit and meaning of civilization, we need a large-scale reformation in all spheres of life.
Secondly, we see that, while politicians argue, spiritual leaders desire and seek to draw closer together.
This is a pivotal trend. It is the efforts and dialogue of spiritual leaders that can eventually show humanity a way out of the current confrontation.
The experience of this large-scale dialogue strengthens spiritual leaders to actively pursue various peacemaking initiatives.
This is essential to ending military conflicts and the suffering of people in conflict zones around the world.
Spiritual leaders are the guardians of the conscience of humanity. Therefore, who better than you to show the way to mutual trust, goodness and peace.
Now, more than ever, humanity is in need of solidarity.
To build a new system of international security, we all need a new global movement for peace. I believe the role of spiritual leaders in this matter is paramount.
Thirdly, given that we now live in a digital world, it is important to systematically promote the ideals of humanism and enduring spiritual values.
We see how new technologies are radically changing all spheres of human life before our eyes. The pandemic has only accelerated and deepened this process.
Digital communications, the Internet, and social networks play a huge positive role, erasing borders between people in all corners of the earth.
But at the same time, we observe how societies are being fragmented and polarized under the influence of digital technology.
For many, the virtual world already replaces the real one.
Therefore, in the new digital reality it is necessary to raise the question of cultivating spiritual values and moral guidelines in a new way.
The cult of knowledge and education without the right system of education of the younger generations will not lead humanity to universal progress and prosperity.
Religion has always fulfilled this basic function of education.
The Quran, the Bible, the Torah, and other scriptures are imbued with ideas of humanism, compassion, and mercy.
They reject aggression and radicalism, condemn violence, and preach tolerance and moderation.
The high mission of religious leaders in the modern era is to bring these fundamental truths to the people.
قۇرمەتتٸ سەزگە قاتىسۋشىلار!
قازٸرگٸ كٷردەلٸ كەزەڭدە سەزدٸڭ تاريحي مەنٸ ارتىپ وتىر. ٶيتكەنٸ, حالىقتار اراسىنداعى كەلٸسٸمدٸ نىعايتىپ, پاندەمييادان كەيٸنگٸ ەلەمدە ەدٸلەتتٸ قوعام قۇرۋ – بەرٸمٸزگە ورتاق مٸندەت. وسى ورايدا, اشىق ديالوگ ورناتۋ ٶتە ماڭىزدى. دٸن كٶشباسشىلارىنىڭ VII سەزٸ تىڭ يدەيالارعا جول اشىپ, بارشامىزدى بيٸك بەلەستەرگە جەتكٸزەدٸ دەپ سەنەمٸن.
بٸزدٸڭ مٷددەمٸز جەنە نيەتٸمٸز – بٸر. بەرٸمٸز دە بەيبٸت ەرٸ بەرەكەلٸ بولاشاققا قادام باسۋدى قالايمىز. وسى يگٸ ماقساتقا بٸرگە جەتەيٸك!
سەزد جۇمىسىنا تابىس تٸلەيمٸن!
دۇعا-تٸلەكتەرٸڭٸز قابىل بولسىن!
